![]() ![]() Opus Dei counts close to 80,000 members in over 80 countries (Jones, 1998 Martin, 1995). Membership in the first three numbers in the millions (Keeler, 1998 Urquhart, 1999a). Characterized, some say, by secrecy and elitism, the largest, wealthiest, and most powerful of these groups are: the Focolare Movement, Neocatechumenate (NC), Communion and Liberation (CL) and Opus Dei. For increasing numbers of Catholics, however, the primary bond is with one of many Catholic movements, and only secondarily with a parish, if at all. ![]() Most are primarily linked with the Church through a parish, which is a subdivision of a diocese presided over by a bishop. There are 1,005,254,000 Roman Catholics worldwide, about 17.4 percent of the global population. All that is needed for abuse is a pastor accountable to no one and therefore beyond confrontation" (Enroth, 1992, p. Indeed, in Churches that Abuse Enroth says: "A central theme of this book is that spiritual abuse can take place in the context of doctrinally sound, Bible preaching, fundamental, conservative Christianity. ![]() The claims of these former members are remarkably similar to those of Protestant Evangelicals concerned about cultic processes in Protestant groups, particularly the shepherding movement (Burks & Burks, 1992). Usually expressing themselves respectfully, these former members share the desire that their Church become informed about their experiences so as to assist Catholic hierarchy in overseeing Catholic movements and communities. Others have written about their difficult time inside a Catholic movement or community in an effort to reach out to their Church for understanding and comfort. Some of these former members of Catholic groups have visited with their bishops to report their experiences. Allegations are made of psychological abuse and manipulation, intrusion into the marriage relationship, invasion of privacy, alienation of children from parents, and arranged marriages. This same metaphor can be applied to Catholics who have left certain Catholic groups and movements in other countries. In the last decade or so some French Catholics speak of having been shipwrecked, a metaphor they use to describe distress associated with their participation in Catholic charismatic communities. The Christ Child bends and extends his small arms towards a boy in tattered clothes who is reaching up to be rescued. The books are reviewed and questions concerning Catholic movements are examined so as to increase understanding of this understudied subject, prompt Catholic pastoral responses where appropriate, and, because no definitive conclusions can be made at this time, stimulate dialogue and an integrated program of historical, sociological, and psychological research.Īt Pointe du Raz on the coast of Brittany in Western France, visible from the sea as well as land, there looms a large lovely statue of a Madonna and Child, Notre Dame des Naufragés, Our Lady of the Shipwrecked. The books describe the personal experiences of former members of some Catholic movements and call on the Church to pay more attention to reports of abuse within these movements. Three recently published books charge that certain officially sanctioned Roman Catholic movements manipulate and abuse at least some of their members and may be cults within the Church. ![]()
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